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Master's Dissertation
DOI
https://doi.org/10.11606/D.8.2013.tde-02082013-120607
Document
Author
Full name
Júlio César Soriano Moysés
E-mail
Institute/School/College
Knowledge Area
Date of Defense
Published
São Paulo, 2013
Supervisor
Committee
Souza, Maria das Gracas de (President)
Chaui, Marilena de Souza
Teles, Edson Luis de Almeida
Title in Portuguese
Hannah Arendt: o labirinto da compreensão e o fenômeno totalitário
Keywords in Portuguese
Compreensão
Hannah Arendt
Metáfora
Totalitarismo
Abstract in Portuguese
Trata-se de investigar a atividade da compreensão em Hannah Arendt. Para tanto, assumiremos como horizonte desta pesquisa alguns aspectos do fenômeno totalitário. Nossa hipótese é que a compreensão, ao contrário de outras atividades mentais, está intimamente ligada ao mundo. Além disso, o compreender influencia a atitude dos indivíduos na medida em que os atrela aos acontecimentos. Por conseguinte, compreensão e acontecimento engendram uma nova experiência espaço-temporal, mediante a qual os fatos são desnaturalizados, abrindo-se, assim, à inspeção humana. A abertura operada pela compreensão não é, como poderíamos supor, de todo exterior ao homem. Segundo Arendt, o domínio do mundo e o domínio do pensamento comunicam suas experiências através das metáforas. Analisar o modo como o pensar se manifesta no mundo e como as experiências mundanas são apreendidas pelo pensamento mostrase fundamental para um bom entendimento da atividade da compreensão.
Title in English
Hannah Arendt: the maze of understanding and the totalitarian phenomenon
Keywords in English
Hannah Arendt
Metaphor
Totalitarianism
Understanding
Abstract in English
We intend to investigate the activity of understanding in Hannah Arendt. Therefore we will base this research on some aspects of the totalitarian phenomenon. Our hypothesis is that understanding, unlike other mental activities, is closely connected to the world. Furthermore, the activity of understanding influences the attitude of the men as approaches them to the events. Thus, understanding and events create a new space-time experience, by which facts are not naturalized, so the events are open to the human inspection. The opening created by the understanding is not, as we might suppose, external to men. According to Arendt, world and thought spaces communicate their experiences through metaphors. To analyze how the thinking manifests itself in the world and how the mundane experiences are apprehended by thought is crucial to reveal the implications of understanding.
 
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Publishing Date
2013-08-02
 
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