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Master's Dissertation
DOI
https://doi.org/10.11606/D.8.2019.tde-09052019-130502
Document
Author
Full name
Rafael Quintanilha
E-mail
Institute/School/College
Knowledge Area
Date of Defense
Published
São Paulo, 2018
Supervisor
Committee
Montero, Paula (President)
Burity, Joanildo Albuquerque
Dullo, Carlos Eduardo Valente
Mariano, Ricardo
Title in Portuguese
Quando a religião não é (não pode ser) mais unânime: uma etnografia das práticas discursivas dos ateístas no Brasil
Keywords in Portuguese
Antropologia da religião
Ateísmo
Dinâmica coletiva
Práticas discursivas
Problema público
Abstract in Portuguese
Esta pesquisa tem como objetivo analisar a crítica ateísta à religião no Brasil, mobilizando metodologicamente a discussão de Daniel Cefaï sobre dinâmicas coletivas em torno de problemas públicos. Assim, procuramos demonstrar a regularidade discursiva presente na formulação ateísta brasileira ao identificar seus usos em diferentes arenas. Utilizamos como material empírico, de um lado, os memes produzidos por essa comunidade e depoimentos destinados a ela, que narram a ruptura com um pertencimento religioso; e, de outro, a atuação da Associação Brasileira de Ateus e Agnósticos, seu ativismo jurídico engajado nas discussões a respeito da constitucionalidade da natureza confessional do ensino religioso público. Defendemos a existência de uma sensibilidade ateísta transversal a todas essas arenas, que se adapta por razões pragmáticas.
Title in English
When religion is not (can not be) more unanimous: an ethnography of the discursive practices of atheists in Brazil
Keywords in English
Anthropology of religion
Atheism
Collective dynamic
Discursive practices
Public problem
Abstract in English
This research has as its objective to analyse the atheist criticism to religion in Brazil, by resorting to Daniel Cefaï's methodological discussions on collective dynamics surrounding public problems. Thereby, we intended to show the discoursive regularity in the Brazilian atheist formulation when identifying its usages in different arenas. As empirical material, we used, in one hand, memes produced by this community and depositions directed to it as well, narrating the rupture with certain religious belonging; on the other hand, the proceedings of the Brazilian Association for Atheists, it's "juridical activism", engaged in the discussion about the constitutionality of the confessional nature of the teaching of religion in public institutions. In addition, we advocate for the existence of a transversal atheist sensibility in all arenas, that adapts itself for pragmatic reasons.
 
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Publishing Date
2019-05-09
 
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